This course is worth 100 points total.
| Assignment |
Points |
| Weekly Reading Notes and Discussion |
28 points |
| Milestone 1: Theoretical Orientation Memo |
10 points |
| Milestone 2: Philosophical Roots Section |
12 points |
| Milestone 3: Historical Development Section |
12 points |
| Final Paper: Philosophical-Historical Genealogy |
38 points |
| Total |
100 points |
Assignment Descriptions
Weekly Reading Notes and Discussion | 28 points | 7 sessions × 4 points each | Completion and engagement-based
Each week you will post reading notes on each assigned text and respond to your peers' notes. This is not a traditional discussion post; these are real-time reading reactions written while you read or immediately after. For each assigned reading, post a separate set of notes containing a minimum of 3–5 genuine intellectual reactions to that specific text: questions you cannot answer, confusions about what the author means or assumes, connections to your clinical training or other readings, moments of disagreement or surprise, observations about what the text takes for granted. These notes do not need to be polished. They should not read like a paper or a formal response. They should read like the notes of someone actively thinking. That said, they must be readable and relatively grammatical. Notes are grounded in specific arguments, passages, or claims, not general reflections on the week's topic. Notes (aka the Discussion Post) are due Thursdays by 11:59 PM MST. By Sunday at 11:59 PM MST, respond substantively to at least one peer's notes, engaging with at least two different readings. A good peer response picks up a specific observation or question and does something with it; pushes back, extends the idea, shares a different reading of the same passage, or takes a genuine stab at answering a question your peer couldn't resolve. Each session is worth 4 points: 3 points for notes, 1 point for peer responses.
Supports LOs 1, 2, 3, and 4. Contributes to DSK: History and Systems of Psychology and PWC v (Communication and Interpersonal Skills).
Philosophical-Historical Genealogy Project
You are training to be a clinical psychologist. You are learning to work within a theoretical orientation. But where did that orientation come from? What philosophical assumptions does it carry? Who built it, and in what historical moment, and for whom? This project asks you to find out.
By the end of Week 7 you will submit a 10-page paper tracing the philosophical and historical roots of your primary theoretical orientation. That paper will argue something specific: here is where this framework came from, here is what it inherited, here is what it takes for granted, and here is what knowing all of that means for me as a clinician in training. It is not a report. It is a reasoned argument about the intellectual genealogy of a framework you are being trained to use on real people.
You will build toward it in four stages across the semester. Milestone 1 asks where you think you stand before we begin. Milestones 2 and 3 build the philosophical and historical sections you will revise and synthesize into the final paper. Each stage is graded on its own terms, but each one feeds the next. This should be approached with genuine curiosity about your own orientation rather than a conclusion to defend.
Milestone 1: Theoretical Orientation Memo | 10 points | 1-2 pages, double-spaced
Before we trace where psychology came from, be explicit about where you stand. Identify the theoretical orientation you currently hold or are most drawn to in your clinical training. Explain briefly why this orientation resonates with you. Then write 2–3 genuine questions about where it came from; not questions you could easily look up, but questions you are honestly uncertain about. Finally, offer a tentative hypothesis: what philosophical tradition or historical moment do you suspect your orientation is most indebted to, and why? There are no wrong answers, as this is an exploration. The goal is to make your starting assumptions visible so we can examine them as the course progresses. Due end of Week 1.
Supports LOs 3 and 5. Contributes to DSK: History and Systems of Psychology and PWC iv (Professional Values and Attitudes).
Milestone 2: Philosophical Roots Section | 12 points | 2-3 pages, double-spaced
Identify 2-3 specific philosophical ideas that your orientation depends on, often without acknowledging it. These might be ideas about how the mind works, how knowledge is acquired, what causes human behavior, or what it means to be a person. For each idea, do three things: name it and explain it in your own words, trace it to a specific philosopher and text (drawing on at least two primary sources from the course), and explain specifically how it shows up in your orientation's assumptions or clinical practices. The goal is not to list influences but to make an argument: this orientation inherited these specific ideas, and here is the evidence. Go back at least to the 17th or 18th century, and ideally to ancient philosophy where relevant; you will address more modern development in your next paper. Due end of Week 3. Graded on philosophical rigor (6 pts), historical accuracy (4 pts), scholarly craft (2 pts).
Supports LOs 1, 3, and 5. Contributes to DSK: History and Systems of Psychology.
Milestone 3: Historical Development Section | 12 points | 3-4 pages, double-spaced
This section has two parts that must work together. The first part traces the formal development of your orientation in the 20th century: who founded or formalized it, what problem they were trying to solve, what the social and cultural moment made their solution feel necessary or compelling, and what the major internal debates were as the orientation developed. The second part engages seriously with one critique from a feminist, multicultural, or critical theory perspective. Engaging seriously means more than acknowledging the critique exists. It means explaining what the critic actually argues, what evidence they offer, and what that critique reveals about who the orientation was built for and who it may not serve well. Minimum 3 primary sources; minimum 1 critical source. Due end of Week 5. Graded on historical rigor (4 pts), critical analysis (4 pts), philosophical consistency with Milestone 2 (2 pts), scholarly craft (2 pts).
Supports LOs 1, 3, 4, and 5. Contributes to DSK: History and Systems of Psychology and PWC iii (Individual and Cultural Diversity).
Final Paper: Philosophical-Historical Genealogy | 38 points | Maximum 10 pages, double-spaced | APA required
Your genealogy is not the sum of your milestone sections. It is a synthesis, and synthesis means making a new argument that could not have been made from either section alone.
The paper must include five sections:
- Revised philosophical roots section (developed from Milestone 2). This is not simply a polished version of what you submitted before. Revision means reconsidering it in light of everything you have read and thought across the full course, as needed.
- Revised historical development section (developed from Milestone 3). Same as above.
- A synthesis section. This is the intellectual core of the paper. Show how the specific philosophical ideas you identified in Milestone 2 traveled forward into the clinical practices you described in Milestone 3. Do not assert the connection; trace it. How did a philosophical claim about the nature of mind become a theory of psychopathology, and then a clinical technique? Where in the history of your orientation are the original philosophical assumptions most visibly at work?
- A critical analysis. What does your orientation treat as obvious that is actually contestable? What kinds of clients, presenting problems, or cultural contexts does it handle poorly or not at all, and why? What would it have to change about its own assumptions to address those gaps?
- A personal reflection. This is where first person is not just allowed but expected. What does knowing this history actually change for you? Not what you learned in the abstract, but what it means for you specifically as a clinician in training. If nothing changed or got more complicated, that is worth examining too. A reflection that could have been written by any student in the cohort has not done its job.
First person is welcome throughout the paper, not just in the reflection. Writing from your own perspective does not exempt you from making claims and supporting them. "I argue that..." requires the same rigor as any scholarly assertion.
The 10-page maximum is a feature, not a limitation. Minimum 7 sources, majority primary. Due end of Week 7.
Supports all five Learning Outcomes. Contributes to DSK: History and Systems of Psychology, PWC iii (Individual and Cultural Diversity), and PWC iv (Professional Values and Attitudes).